Posts Tagged ‘Music Industry’

Stephen Fry – Piracy

Wednesday, April 13th, 2011

At the iTunes festival in 2009 Stephen Fry was a support act of sorts before a gig at Camden Roundhouse. He used the opportunity to critique copyright law and rail against the criminalisation of music fans but admits there are no easy answers and he himself is unsure of a solution. Here is a transcript of the talk. You can download the audio (ironic enough?), here. There was also a Q&A with the audience afterwards which we may transcribe in the future.

It is enchanting to be here although I’m not quite sure what you’re expecting from me. Obviously dance is going to feature, dance it would be paltry with the truth of me not to say so – is my life. But I may hold off on dance this evening and instead address myself with some issues I want to share with you. They are not ones I am immensely sure of but this is an iTunes festival and it seemed to me very appropriate to share some deep questions that I have about the way the world is going in terms of principally music, but film, television, the creative arts and the world that we all regard as ‘digital’ – in other words the world of computers and devices and so forth. I’m not, I hope, going to be too dull, but obviously very dull for those who do not want me to talk about this subject, so I would advise you to fondle the thighs of your neighbour while I speak.

Let’s cast our mind way back to when our species Homosapiens first emerged from earlier versions, Homospaniens 0.1 alpha and beta versions Homoerectus and Neanderthal, the first version of humanity. One of the first things we learn’t to do was tell stories around the fire. Fire is very important incidentally, I don’t know why I mention this (it always interests me that language is always so much wiser than any of us tends to be), the Latin for ‘hearth’ is ‘focus’, we’ve used that word focus to mean now almost anything around which we concentrate ourselves. Focus, indeed the focus of your cameras that are pointed, I would like to think lovingly, at me. The old English word for hearth is ‘herth’ from which we get our word ‘heart’. So it is very deep inside us to do what you’re doing, to be in a round place listening to someone tell a story. Usually with a fire flickering in the middle, we cant give you a fire but we can give you quite an interesting background display. Anyway, that’s what we first did, when we had hunted and mashed up grain and fought off dangerous animals and survived yet another difficult day, we sat around the focus, the hearth and told each other stories. And that was it, they went away on the wind. They stayed in the memory, what we call the ‘wet-ware’, the brain and were sometimes transmitted from generation to generation. That’s how some of the earliest poetry was recorded. Homer spoke around a fire about the Iliad and the Odyssey and others spoke it and was eventually written down because we then invented a technology. A technology that involved leaving impressions on wax or leaving marks on some form of fabric or animal skin or later in Egypt a papyrus based technology from which we get our word paper.

Now you know all this it’s all very obvious and doesn’t seem particularly interesting but it’s worth recalling. I see all your lovely, very pretty, eager and some quite angry “is he ever going to come to the point?” faces, but I want you to remember we are all simply the descendants of similar looking human beings that once sat around fires and listened to stories being told and listened to songs being sung because that was another technology that arrived. People began to put strings, animal guts, various parts of plants and they managed to make noises. At a certain time 2000 years ago it was discovered that if you halved the length of a string and twanged it you got the same note as the open string, and the Pythagorean theory of harmony was born. At that time, people were beginning to store the bits of paper, the rolled up parchment on which they had written things down. All this carried on for a thousand or so years so long as some people knew the symbols to write down and others knew the skill to entertain with music. It was no real problem, it didn’t do anything other than give pleasure, it didn’t do anything other than remind us that there is something deeper, something that quivers within us, something we can call art, or we can call music, or we can call spiritual, or we can call it the infinite. It is that which engages us and no matter how cool we try to be, no matter how much we try to separate ourselves from the world with mirror shades and attitude we all know that inside we are very soft people, we yearn to love and be loved. Art reminds us that is a possibility and music connects us with that important fact about ourselves – that we love, love and that anything else is incidental, irrelevant, cynical and not interesting to us fundamentally.

So it continued, and then the church took hold (I’m fast forwarding through history to some extent) for a thousand years. The only way things were transmitted from one generation to another was through those who had the knowledge, the information and they wrote it down in books, in illuminated manuscripts and it took a great deal of labour and only the elite chosen few were able to interpret them. They were able to dominate the rest of the world by basically saying, “You’re ignorant, you can’t read, we can, this is the truth and you have to believe it.” Essentially 99% of humanity was enslaved by what we now call the dark ages, enslaved by the idea that the truth was revealed to a certain few and not available to everyone else. This continued until in the Middle East and in China where woodblocks in which people could carve characters (or letters as we could call them but of course in China there are no letters), symbols, pictures, stories and then could run a piece of paper over it and reproduce it in such a way they could spread it around. This was ok, but very labour intensive. In 1450 Guttenberg invented the moving type that led to printing. This meant that someone could have an idea in one country, write it down, take it to a print shop and that idea could be reproduced identically and available to anybody around the world it still required that you had to read but between 1450 and 1500 when the first Guttenberg diffusions were given to the world 50 million books appeared in Europe, that’s how incredible the effect was. So, suddenly you were able to reproduce without error people’s thoughts, people were able to think for themselves for the very first time. These thoughts were put down in these bound things that were called books and were available only to a small percentage of the world but a bigger percentage by far than had ever had access before.

Now, a date I want you to remember, 1710 in England, I don’t need to remind you as an intelligent audience who was on the throne in 1710. You’re absolutely right, it was Queen Anne who died in 1714 and who’s dying words were, “Alas with me ends a whole period in table legs”. She was the last of the Stewarts, but in 1710 there was enacted something that lasts to this day called the Statute of Anne which said that if you wrote a book, the contents of the book belong to you. You had the rights in every copy, and this was known (as you might think) as copyright. Suddenly the whole idea was that copyright could exist. I’ve written down some of the words from this act, this is a quotation from the 1710 Statute of Anne: “For the encouragement of learning to the very great detriment and very often to the ruin of authors without their consent no copyright is granted.” So the act was granted for the encouragement of learned men to compose and write useful books, which seems very noble. And this did indeed allow from 1710 right up until the 19th century the explosion of reading and writing that took place in our country and in the rest of Europe and in America I suppose I ought to include – I believe most of them can in a fashion read. Most of the famous newspapers were born over the next hundred years or so. Newton was still alive in 1710, there were huge advances in science, advances that pushed back the insistence of the church on what the facts were, which caused huge best-sellers like The Origin of Species by Charles Darwin and so on. In 1886, the rest of the world caught on and there was an agreement made in the capital of Bern, Switzerland. This Accord of Bern claimed and asserted that essentially in order to own your own, what we would now call, intellectual property, all you had to do was assert it. You didn’t have to register it, you didn’t have to apply for it, you only had to use what they call in the Act a ‘legend’ which to us the the famous letter C with a circle around it. Any of you who have tried to write a sketch or a poem or a song and wanedt to make sure nobody steals it from you probably know that all you have to do is put at the bottom ©, My Name, 2009. We all know, that’s essentially how copyright works. Oddly enough the United States of America did not sign an agreement to the Bern Accord until 1989, 104 years after it had first been written down.

Technology didn’t just stay with Guttenberg’s movable type press, something else happened. You probably know that Thomas Alva Edison found a way of recording sound using membranes and vibrating needles and a strange medium of a cylinder on which sounds waggled the membrane causing a registration of the sound waves in analogue form onto the wax of the cylinder which could then be reproduced in a mould when another stylus played it. This enabled it to make a noise that was roughly a recording of whatever had been taken down, in other words the first phonograph as it was called. Then a man called Oscar Deutsch discovered it was a lot easier to flatten it out into a disc. For a long time it was possible to buy music on these discs made of shellac listened to using a membrane which usually a horn to amplify it. Anyway, those are the sort of early record players you see sold in Camden market round the corner. They were very successful, Enrico Carruso became the first person to sell a million of these in the early part of the 20th century. It was no threat to the Statute of Anne or the Bern Agreement in terms of copyright because the only way you could buy one of these records was from a shop, His Masters Voice, HMV for example still exists to this day. If you bought a record you were naturally buying it from a liscenced recorder of the artist so you were paying the musician for it. This continued right the way until the second world war. Then a Nazi technology emerged which was the reel to reel tape recorder which you may not be aware was a German second world war invention that had been deliberately developed in order to deceive the allies as to where the leaders of the Nazi party were at any one time.

In those days if you made a speech like this for example and it went out on the radio in high quality like this then it was obviously live therefore if people heard Stephen Fry on the radio talking to the Roundhouse they knew he was in Camden so they could go burgle his house for example (except you can’t because there’s someone there incase you’re listening). But, the Nazi’s knew enough about the emerging electronic science that was being done by various companies of theirs (AGFA for example) to know that it was possible to have a recording technology that was so high fidelity that you could play the Fuhrers speech and it would sound as if it was live. It wouldn’t have the usual hiss and crackle of a record. It was only at the end of the war when the Americans were liberating Berlin and various other major cities that they discovered these machines, these reel-to-reel tape recorders. The technology arrived in America and then in Britain and suddenly for the first time there was a technology that allowed the ordinary individual to record his or her voice or his or her records onto this tape. You had to be rather rich because these reel-to-reel tape recorders were very expensive, but it didn’t threaten music, it didn’t threaten what we think of as the big commercial companies, the labels if you like. As far as television and film were concerned, there was no possible way people could record film or television. But then, you may know the Phillips company in Holland developed something called the tape cassette and for the first time put a recording technology in every man and woman’s pocket. Suddenly (and I was one of the generation when this came out), you could have a machine with this little cassette, you could connect it to your record player and in real time you could record onto the tape, and put the tape into your car, into the first Sony Walkman in the late 70s and early 80s. You could reproduce them. It was quite exciting because I was a poor student and I thought wow how fabulous I can go to my friends house and I can record his records and as a reward he can come to my house and record my records and we can both have ‘compilation tapes’ and we can both play them and we’ll all be very happy and it will all be fantastic. For the first time suddenly the record companies got very antsy about this and they started to produce campaigns, “Taping is Killing Live Music” was the famous poster. We were made to feel slightly squalid and dirty for doing this, but of course this was only the beginning.

A small fast forward into the 80s and the age of computing arrived. Computers had existed before but computers had been, as the name suggests, computational devices, calculating machines for providing data and crunching numbers – nothing to do with reproducing music or images. As you know, in the last 10 years it has been possible for any one of us to be able to reproduce the music on a CD, the images on a DVD or indeed any image that is streamed to us on our computer. You don’t have to be that smart to be able in real time to record a Youtube image that comes over your computer. You don’t have to be that smart to record an iPlayer programme that the BBC has streamed to your computer. They don’t make it easy for you, but a few ‘googles’ and you can do it. You don’t have to be that dumb to want to watch The Watchmen well actually you do, you have to be very dumb because it’s a crashing disappointment but, you don’t have to be very dumb to be able to make a bit-torrent enquiry to enable you to download The Watchmen or whatever movie it is that isn’t yet available on DVD or may even still be out in the cinema. All these things are now possible and you will have to have been living in a cave not to be aware that this is upsetting the film industry, the music industry and all the industries that hold the rights to the so called intellectual property. What I want to say as I end my speech, my address to you all, and I’m not sure if I really know what I think about this, but I want to say that I have a suspicion that my business in other words the film business, the television business is doing the wrong thing. It is especially in America but also doing it in Europe and here in Britain, it is aggressively prosecuting people who illegally download. I think most of us would agree that somebody who downloads on an industrial scale in order to sell and make a profit probably should be prosecuted. But what I have tried to make people in my own business understand, what many of them refuse to understand is that it does no good whatsoever to label people as criminals. We all know that preposterous, irritating commercial that’s on every fucking DVD, “You wouldn’t steal a handbag”, no! You want to find the person who made that commercial and ask them, “Can you not see the difference, are you truly so blind as to think that all morality is so absolute that somebody who bit-torrents an episode of their favourite American TV show ’24′ so they can see an episode before anybody else is the same as somebody who steals somebody’s handbag?. Do you not see the difference? Do you not see that when I was illegally taping it didn’t mean that I crossed a line into criminality from which I can never escape? That I am now a criminal? That I will never be a good citizen? That I am an enemy of the copyright makers, the enemy of the creative artist, that I am destroying live music? Do you not see it was because I was a student? Because I loved music, because I wanted a good compilation, because I was excited about the possibilities of having my own compilation, and that the moment I could afford to buy music, I bought music – because I wanted to.” And that is what 98% at the very least of you are like.

I bet most of you have illegally downloaded at some time, but that does not mean you are now the enemies of society. It does not mean you are now characterised as criminals and pirates and destroyers of art and enemies of musicians and enemies of filmmakers – it seems to me so stupid. It’s stupid simply psychologically as it seems to me to misunderstand how human beings are. We’re not nouns, we’re verbs. We are processes, we are being things through our life. We are not now suddenly criminals. It also misunderstands a lot of extremely important research that shows actually weak copyright encourages artistic creation. There’s been a very important Harvard study, has shows exactly that, another Dutch study shows exactly that, the harder you are, the more you crack down and there are various ways of doing it one of which is throttling the broadband pipeline so if anyone uses bit-torrent or peer-to-peer sharing network they are suddenly given a phone dile-up speed internet connection instead of the broadband one they have paid for, or by the recording rights industry people making incredible swoops on ordinary citizens who they have managed to catch out and making examples of them, by taking them to court and having them fined hundreds of thousands of pounds for downloading a film. The stupidest thing the recording industry can do is to alienate people who love music, how can you be so dumb? Surely the one thing you want to do is come to a sensible accommodation, and I suppose the reason I want to talk about this is this is a music festival, you’ve got extraordinary bands performing – I don’t believe that most of them are actually in favour of the kinds of draconian policing that their record companies and the PRS and various other people are pressing so actively and so angrily are doing. I think most of us actually say, “lighten up”. There is an urge for creativity on both sides. There’s an urge for people to participate in music, in film and in television – for people to watch it and to see it, and yes of course if they are young and poor and they can can get it free, then they’ll get it free. Then frankly, when they’ve got a job they find it easier to go into a shop and buy it or download it through a paying institution.

I’m not sure I’m right, I know that a lot of what I’ve said may be deemed very controversial and there may be headlines in certain websites and certain newspapers saying, “Stephen Fry says open the door to all manner of piracy”. And then I’ll have friends of mine saying, “You irresponsible arsehole, how dare you do this, you’re stealing bread from the mouths of poor songwriters and poor filmmakers, and so on…”. (I’m yet to meet a poor filmmaker, but there you go, I’m being very unfair). The fact is, this is something I think we really ought to talk about and the problem is the only people who talked about it in the digital Britain debate that led up to the Carter report that recently came out were industry insiders. The only people that talk about it on the serious websites are either people who work for record companies or people who work as mavericks outside the industry, and both of them have a vested interest in either opening everything up or closing everything down. I think it’s people like us (well more you than me let’s me honest), the consumers of music who have been ignored in this debate. My suspicion is that you are not all thieving bastards who will just take anything you can get free and to hell with whoever created it if you had the opportunity to pay a reasonable price, fairly, you would be a loyal supporter of your band, your musician, your film or whatever. But, we just need to work out how that can best be done in the light of the current technology That’s really all I’ve got to say, it wasn’t particularly amusing, but that’s it. The most important thing now is that you have your say about this, some of you may well be songwriters that think this is dangerous nonsense, some of you way think I didn’t go far enough.

You can, of course, tell Mr Fry what you think, through twitter. Photos from Them Thangs and Shorpy.

John Niven – Kill Your Friends

Monday, January 24th, 2011

It’s not dog-eat-dog around here…it’s dog-gang-rapes-dog-then-tortures-him-for-five-days-before-burying-him-alive-and-taking-out-every-motherfucker-the-dog-has-ever-known. Meet Steven Stelfox. – Kill Your Friends

Not for the faint of heart

There’s definitely an emotional release from learning about an angry cynical anti-hero. (Malcom Tucker answering the door for example: “Come the fuck in or fuck the fuck off.”) Steven Stelfox is the protagonist in Kill Your Friends and works in the esoteric world of A&R and takes his ill-natured stance as a genuine hater of all mankind. He does not discriminate and hates everyone equally, the most bigoted and obscene first person narrator since Patrick Bateman.

The novel is set at the arse-end of Brit-pop, ‘cool britannia’ and all the things it came to represent, ravaging expense accounts, buy to let mortgages, politics replaced by PR speak and copious amounts of cocaine. It’s a tribute to the writer that Stelfox’s drug, sex and food binging can be laced with humour and pathos, where often reading about drug fuelled sessions can sound baseless and misguided. The narrator’s description of hangovers and comedowns and all the guilt and self-loathing they ensue are very close to the bone.

In short, it can’t be recommended enough. It’s dark and cruel, and essentially a string of vindictive character assassinations from start to finish. As Hunter S Thompson said: “The music business is a cruel and shallow money trench, a long plastic hallway where thieves and pimps run free, and good men die like dogs. There’s also a negative side.”

We’ll manufacture your records and put them in the fucking shops. We’ll try not to spend a red cent unless we’re sure we’ll get it back with interest. We’ll second-guess you and interfere at every conceivable stage of the artistic process. We’ll edit and remix tracks without your permission. We’ll force you to appear on appalling, degrading kiddies’ TV programmes where you’ll shake hands with Dobbin The Donkey and have to explain yourself to a teenage VJ with the attention span of a Ritalin-fuelled infant. We’ll work you until you can’t stand up. In collusion with your publishers we’ll try and license your music to TV adverts for everything from banks to multinational petrochemical companies. (We’d license it to whaling fleets and arms dealers too if only they advertised on TV.) We’ll under-account to you and charge you for every recoupable expense from the staples used to knock your horrendous contract together to the Coke you had from the fridge in my office. And if it doesn’t all work out, you’ll be dropped faster than a Plymouth hooker’s knickers when there’s a big ship in town. – Kill Your Friends

The Way We Work

Saturday, June 19th, 2010

Whitey – Canned Laughter

Monday, April 12th, 2010
Whitey

Lord loves a workin' man; don't trust whitey; see a doctor and get rid of it.

Without any significant industry investment in the distinctive, ongoing solo project of Nathan Joseph White, Whitey has broken through to daytime radio, movie, tv and video game soundtracks and fashion runways. Gradually this cult artist from London has gained a home in the shadowy but global ground between high fashion and mainstream entertainment. He maintains a dismissive attitude to the music industry as a whole, performing rarely and interviewing even less often. Clearly relishing and celebrating the outsider ethos of his work, he sings, programs, plays a multitude of instruments but has no formal qualifications and is totally self taught.

His blog over at myspace is a good read if you want to know about the torrid and exploited times of a musician trying to make his way in the “business“. He goes great lengths to explain the symptoms of the patronising stance the corporate music industry has towards the artists they feed off: “The artist is seen as a disposable commodity, easily replaced and transitory – and as such can be used up quickly and casually disposed of like any other cheap replaceable resource.”

It’s good to know that although the music business may be struggling, the human ability to create music is not. By his own admission his albums and singles are now a “flyer” for the live experience, which if accounts are to be believed, can vary from hedonistic affairs in deliberately darkened rooms, with chaotic walls of feedback electronic noise to gentle simple melodies played on tiny bells, acoustic string instruments and toys. He’s played alongside everyone from New Order and Iggy Pop to Soulwax and Peaches, from venues in New York basements to cavernous clubs in Ibiza.

His latest album has been released with no record label support, no press agent, no advertising budget and it has more or less bankrupted him in the process of recording it. So to those who feel inclined (or if you know another music fan who might enjoy The Cramps stalking Gary Numan down a dark alley) don’t hesitate to forward them to his page for details on how to purchase his latest release. You won’t be disappointed, this polished pop warps the light it reflects and leaves quite an impression on the mind. If you have the time, check out his lyrics blog for a fantastic insight into the poetry, emotion and ideology behind Whitey.

Bill Drummond – A History Of Music: Part 19, 4 of 4

Saturday, January 23rd, 2010

Here is the fourth and final part of a transcripted lecture Bill Drummond gave on the state of music to BBC Radio 3. You can find parts 1, 2 and 3 here.

The relationship that a listener might have with any piece of recorded music was always the same, be it a middle aged connoisseur listening to Herbert Von Carugen’s recording of Wagner’s Tristan and Isolde. Or a 13 year old girl in 1996 listening to the first Spice Girls album. We built and bought shelves to keep our collections of vinyl and CDs on. We took pride on what these growing collections that we had, invested our money in what it said about us, in the same way that the content of bookshelves did. There was no reason that this should ever stop. By the time the new century was dawning the iPod was being launched along with iTunes and numerous file sharing sites. This changed everything. This was the biggest development in the history of music in the past 100 years. We could now download from the internet with a few clicks from the mouse any piece of music from the entire history of recorded music we thought we might want and plenty more we didn’t want. All of this could be stored on the iPod in our pocket to be listened to whenever, wherever while doing almost whatever. The album as a format was now meaningless.

A graphical representation of a bit-torrent swarm

A graphical representation of a bit-torrent swarm


This thing that we had used to measure and judge the music makers of the last five decades no longer had any real purpose, other than historical. The music that we owned no long said anything about us as we could now own everything without investment from ourselves. The groaning shelves of vinyl and CDs were redundant. Music was just something that made the bus ride to work or the jog round the park more bearable. Something used to fill in the uncomfortable silences or block out the racket of real life. The breadth and depth of meanings that music once contained was fast draining from it. Art, like religion exists to give life meaning. When any art form loses its meaning it no long has any real worth. No long has a function other than something to gather dust in the museum. There are those that have thought of the iPod as little more than the modern equivalent to the wireless set. They are wrong. The wireless unwittingly promoted the sales of records. The iPod does away with ever having to buy music again.
A museum piece

A museum piece

There is another facet to my argument. Recording technology has so evolved that any kid doing a GCSE in music can record an album and stick it up on their Myspace for the whole world to listen to. The holy grail of the recording contract and all the validation that comes with it is a thing of the past. Every busker in every street has a CD to sell you. The democratisation that some so longed for has undone the whole thing. The business model that has sustained a world wide record industry is imploding faster than the cultural commentators can write their blog on the phenomenon. All of this is great news for the forward thinking music makers working in the next few years.

The flip side of all I have just gone on about in the last few minutes means music is now in the process of being liberated from the shackles of the recorded music genre. These forward thinking music makers will not want to make music that can be downloaded off the internet or listened to at any time, any place, while doing almost any thing on a future version of the iPod. They will want to make music that is about time, place and occasion. They will want their music to reach parts of the soul that words and images have always failed to do. Nothing can commune the unknowable like music. But most importantly they will want their music to have meaning beyond sometime to fill in the background while people get on with the drudgery of life.

KLF – Official Website

BBC – Radio 3

Bill Drummond – A History Of Music: Part 19, 3 of 4

Monday, December 14th, 2009

This is part 3 of Bill Drummond’s critique of the music industry, you can find the first 2 parts here.

Around this time the long player which we later learned to call the album was fast becoming the format that most people listened to recorded music on. On this long player up to forty minutes of music could be contained, on the old 78′s we could only get a few minutes on either side of the disc. Fast forward again, this time mid 60′s. Around about then, two incidents took place that were to symbolise yet another massive shift in our relationship with music. Each of these incidents happened on separate continents and in totally different disciplines of music. One was in Canada the other in England. In 1964 a young Canadian classical pianist who had already made a name for himself in concert halls around the world decided for various reasons to never play as a soloist in concert again, but dedicated himself to making recordings. This pianist was Glen Gould. The vast majority of music he chose to record was music composed in the pre-recorded era. 18 months later, in 1966 a young English beat group who had rapidly become the biggest thing since Stalin, the first beat group to fill sports stadiums – even Elvis did not do that – made the decision to never preform in concert again. The beat group was the Beatles. The difference between Glen Gould and the Beatles was that Glen Gould wanted to record his interpretation of old music that he considered to intimate to be exposed to the concert platform. Whereas the Beatles wanted to create new music that could only ever exist as a recording. For both of them to go out and attempt to play their music live infront of an audience would have compromised the music. Thus make null and void the complete raison d’etre of the art they were making.

Savage young Beatles

Savage young Beatles


There had been pop record producers and avant-garde composers who used the recording studio as their primary musical instrument before. But Glen Gould and the Beatles were the first two major artists to make the decision that what they did as artists was from then on only going to exist as recordings. Before that historic point in the mid-sixties recorded musics prime reason for existing was to promote the live careers of music makers. Recorded music has been made so that the listener could have the illusion that they were actually listening to the musicians playing in their front room. That they were at the concert where it was being performed. But 1966 was, to use the now tired cliche, a tipping point. I was just going to say tipping point but a friend of mine read through this and said, “You can’t use the word tipping point, that’s the ultimate cliche. Anyone talking about American politics now will talk of the tipping point. But I wanted to keep it in”.

From here on in or at least until the end of the 20th century, more and more of the music performed live was only done so to promote recorded music. We now judge the careers of almost all music maker by the albums they have made. Whether it was Herbert von Karajan, Miles Davis, Bob Dylan, Fela Kuti or whoever the rock and roll sensation of the moment was. Thus all ambitious young music makers aspired to get recording contracts so they could be allowed to make albums. The recording of and the subsequent release of an album gave complete validation to the their ambitions. The whole of the world wide music industry was based on a business model built around the recording and selling of albums. Radio stations, music magazines, concert tours, music videos all existed for one reason, to sell more albums. It was in nobodies interest to question the restrictive elements of the album format to closely, while the business model still worked and we still loved to own them. Very few of us noticed that the physical restrictions of the album format was turning all music into almost exactly the same thing. From wherever the music on these albums came from in the world or whatever tradition be it classical, jazz, world, rock, pop, etc. it all ended up as recorded music. We could walk into a major HMV or Virgin Megastore and choose from upwards of 300,000 albums. Every type of music known to mankind would be represented. Every year there were thousands more of these albums being recorded as our tastes became more refined we stumbled across undiscovered continents of music. How could we ever tire of it all?

But this sense of limitless choice was an illusion. The reason why all this music from every corner of the world, from every musical discipline was becoming the same thing was that it was all brought to us in a roughly identical length, equalised within the same narrow band of frequencies, broadcast through the air to our ears via similar electronic speakers. Close up all this music may have sounded different but take a few steps back and you notice how similar and one-dimensional it all is. The technology that had evolved through the 20th century to record and produce music had morphed it all from just being a convenient and marketable format into one mega all encompassing genre – that of recorded music.

KLF – Official Website

BBC – Radio 3

Bill Drummond – A History Of Music: Part 19, 2 of 4

Friday, December 4th, 2009

This is part 2 of a 4 part serialisation of an analysis on the current state of not just the music industry but music itself by Bill Drummond of the KLF. It is transcribed from an original radio broadcast on BBC Radio 3. You will find part 1, here.

From around the turn of the century up to the first world war there were three towering composers from the western classical school making their greatest work. These three were Sebelius, Stravinsky and Shoenberg. If you were to read the historical achievements of these three you would learn that they, in completely different ways took apart how music was made and put it back together using scales, sounds and methods never before heard by western ears. On a personal level I have been a great fan of recordings of the music that they composed in those years. The same time as Sebelius, Stravinsky and Shoenberg were being revolutionary geniuses there was an Itlaian tenor who sang no new ground breaking music, but stuck to the tried and tested cannon of popular operatic arias. Unwittingly this singer was far more revolutionary than my three heroes.

He was Enrico Caruso and between 1902 and 1921 when he died at the age of 48 he had made over 260 recordings. These recordings sold in millions around the globe. Caruso was the first superstar of the new century. What Caruso did was change of how vast swathes of the human population related to music. In every continent, people were buying Gramophones and records and listening to them in their homes, in their own homes. This was changing all the rules that music had lived by since whenever music was first created thousands and thousands of years ago. People could listen to their Caruso day and night or at least until the neighbours complained. They could take the Gramophone into any room in the house, they could even take it out into the garden if they had one. For all the revolutionary genius of Sebelius, Stravinsky or Shoenberg they changed nothing. The way their music existed and was communicated to its audience could have been done in 1876. Enrico Carruso left them all standing.

Record breaking new ground

Record breaking new ground

From here on in all forms of music that existed anywhere in the world were helpless to the charms of evolving recording technology. Suddenly any music from any era could be recorded and these recordings could be played whenever the owner of the Gramophone liked. Music that previously would only be heard at coronations or marching into war or on a bandstand in the park or in a Parisian nightclub could be heard wherever. People began to collect records, to have an almost fetish like relationship with the physical objects. All around the developed world our relationship with music was completely and utterly changing. And the vast majority of us thought this was fantastic. From a political point of view, it was total democratisation of the art. We could all hear the greatest performances of the century in our front rooms. No need to be at La Scala or the Bolshoi or a whore-house in New Orleans to hear the greatest music the world had to offer. It did not seem to matter that we could never relate to music again in the way people had done only a few decades earlier.

Workin' on the chain gang

Workin' on the chain gang


In the 1930s John Lomax the American musicologist and folklorist started to criss-cross the United States with a portable recording machine in the back of his car. Everywhere he went he would record the folk songs being sung by the poor, the imprisoned, the outcast. Music that no one in cultured society would have ever bothered with before. Music that had been here today and gone tomorrow or passed down from generation to generation was captured for eternity on Lomax’s recording device. This music would be collected as treasure for the Library of Congress. Now that people had Gramophones or radios to hear recorded music on nobody needed to create their own folk music any more. The irony was this machine that was responsible for folk musics slow death was going around the country to record it in its death throws. I for one am eternally grateful for Lomax and that he did what he did, even though it marked the end of a line that had gone on for thousands of years. By now the musicians union were becoming fearful that the fast developing recording technology would make working musicians jobless. They were right to be fearful.

More and more people were choosing to listen to professionally performed recorded music, rather than the shoddy and amatuerish live performances of local musicians. Fast forward a couple of decades to the mid 1950′s. A teenager walks into a small recording studio in Memphis, Tennessee. He wanted to have himself recorded singing some songs for his mother. This lad had only ever sung in public a few times and even then it was as an amateur. Any aspirations he had to being a professional singer would have been mere daydreams. The owner of the studio heard the boy sing and thought he had something so signed him to a recording contract. I guess, you’ve already guessed that the teenager in question was Elvis Presley arguably the most influential musician of the 20th century. The difference between Carruso and Presley was that Carruso was already a highly regarded opera singer before his voice was recorded. Before Elvis had walked into the Sun Recording Studio he was a nobody with no obvious talent.

To be continued…

KLF – Official Website

BBC – Radio 3

John Lomax – Biography

Bill Drummond – A History Of Music: Part 19, 1 of 4

Wednesday, December 2nd, 2009

Here you will find a serialisation of a transcript of a talk which Bill Drummond of 80′s multimedia art project The KLF gave to BBC Radio 3 regarding the music industry. The KLF were a pop sensation throughout the 80′s and early 90′s, but unlike their contemporaries they were deliberately repetitive and derivative in an effort to highlight the ridiculousness of pop music at the time. The talk will be serialised in 4 parts as the whole lot at once would probably be a bit much. The idea of recorded music as “product” is, he thinks, an outdated concept unique to the 20th century that spawned it. The rapid collapse in value of recorded music is, he thinks, A Good Thing. In the future, music can once again become connected with time, place and occasion. And of course with musicians. We give you, A History Of Music: Part 19…

That’s the title of this talk. What parts 1, 2, 3, 7, 11 ,13 or 17 were, or are, is almost irrelevant to this talk. That said, I want to start by reading something which I wrote almost a year ago and is taken from the history of music part 17, this is it: All recorded music that has ever meant anything to you or me or anybody else is speeding its way towards irrelevance. The whole cannon of recorded music that has been stockpiled over the past one-hundred and ten years is going rotten. Rapidly losing any meaning for anybody except historians and those that want to exploit our weakness for nostalgia. The very urge to make recorded music is a redundant and creative dead end, not even an interesting option fit only for the makers of advertising, ring tones and motion picture soundtracks. The sheer ubiquity and availability of recorded music will inspire forward looking music makers to explore different ways of creating music – away from ways which can be captured on a CD, downloaded from the internet and consumed on an MP3 player. The very making of recording music will seem an entirely two-dimensional, 20th century aspiration, for the creative music makers of the next few decades. They will want to make music that celebrates time, place, occasion. They may be those that want to keep the craft of recorded music alive, but we will look upon them as those who work with bygone art-forms – irrelevant in tomorrow’s world.

The kids today have a different perspective

The kids today have a different perspective


I can’t wait to hear the music that is being made in 100 years from now, these notions keep me awake at night. There is no way that I want to hazard a guess what the music in 10 years time or even 100 years will sound like and mean to us. We will have to wait and hear. Instead I’m going to give a brief skim through the salient turning points as music has evolved over the past 131 years. You might think it a highly subjective skim through. I accept that your parallel history of music might be totally different to mine.

In 1876 to hear music, you had to play an instrument or sing yourself. If not you could listen to other people playing or singing. All music that was written or performed was conceived to be listened to in a specific context. This could be religious songs to fit the religious calender. Or ones marked to celebrate the major milestones in life – birth, marriage, death. Or songs sung in the workplace to make the workload seem lighter and the hours speed by. Or regal music to crown a new monarch. Or marshal music to stir our sense of nationalism in times of war. This can literally be music to march into battle with. Or just music to have a good old knees up on a Saturday night. Remove the context from any of these examples I have given and the music will lose its potency and meaning and become something else altogether.

On a surface level the music stays the same but our relationship changes, it is our relationship with music that defines what music is, not what the composer dreamed up or what the musicians thought they were playing. So that was in 1876 and everything that had gone before. In 1877, the American inventor Thomas Edison invented a device he named the phonograph. It was a wax cylinder and on it he recorded himself reciting Mary Had A Little Lamb. His recording was not musical, but that technological development would have more influence on music of the 20th century than anything else that happened in the 19th century, be it the music composed by Beethoven or the music sung by cotton pickers in the slave plantations of ol’ dixie.

Ten years later an American, another American, Emille Berliner took Edison’s idea and ran with it. In 1887 Berliner patented his Gramophone – that is Gramophone with a capital “G”. On this he could play flat circular record things, that he also invented. And on these flat circular records, Berliner was having music recorded, not just himself reciting nursery rhymes. By 1892 he was selling these records and his Gramophones to play them on. This was the moment when music could be contained within a physical object that could be bought and sold. Thus the record industry was born. A small aside that I would like to make here is that within a few months of the first record and Gramophone being sold, the musicians union was formed in Manchester.

To be continued…

KLF – Official Website

BBC – Radio 3

Wax cylinder preservation and digitisation project