Posts Tagged ‘LSD’

On This Day – The Human Be-In

Thursday, January 14th, 2010

“Well,” said Alpert, “it’s a hell of a gathering. It’s just being. Humans being. Being together.”

“Yeah,” said Allen “It’s a Human Be-In.”

Human Be-In Flyer, 1967

Human Be-In Flyer, 1967


The above is a rare piece of cultural ephemera and evocative of a certain era. Designed by Michael Bowen and Stanley Mouse it is a flyer announcing “A Gathering of the Tribes for a Human Be-In”. This watershed event catapulted the hippie scene to national prominence. Participants were asked to “Bring food to share, bring flowers, beads, costumes, feathers, bells, cymbals and flags.”

As a prelude to the first Summer Of Love which made the Haight-Ashbury district of San Francisco a symbol of the American counterculture and introduced a suburban generation to the word “psychedelic”, the first Human Be-In in 1967 focused key ideas of liberation against the prevailing social norms of conventional middle-class commonality. Organiser Allen Cohen invited speakers on the day including Timothy Leary who set the tone with his famous phrase – “Turn on, tune in, drop out” and Allen Ginsburg who chanted his poetry. Janis Joplin, Jefferson Airplane and The Grateful Dead provided the soundtrack to gathered masses who participated in the consumption of “White Lightning LSD” provided by underground chemist Owsley Stanley. Incidentally Stanley designed some of the first high-fidelity sound systems, culminating in the massive and infamous amplification rig used by the Grateful Dead in their live shows.

Ginsburg chanting mantras

Ginsburg chanting mantras


It’s estimated that between 20,000 and 30,000 people showed up. The event was seen by many as a meld between philosophically opposed factions of the San Francisco counterculture. One on side were the Berkeley radicals, who were tending towards increased militancy in response the the U.S. government’s Vietnam War. While on the other side were the non-partisan hippies who urged peaceful protest. Although their means were drastically different, they held many of the same goals – personal empowerment, cultural and political decentralisation, communal living, ecological awareness, higher states of consciousness and liberal political consciousness. The happening was more than a war-protest. Authority was questioned on civil rights, women’s rights and spawned it’s own alternative media in the form of newspapers and radio stations as well as new directions in music, art and technology. The dynamic milieu of San Fransisco in the 1970s gave birth to the ultimate gesture of modern personal power – the personal computer, countering the prevailing main frame computer paradigm which implied centralised authority.
Humans being-in

Humans being-in


“The predominant feeling among the Hippies from about 1965 through the summer of ’67 was that they were agents and witnesses of a dawning of a new age. An age in which the warrior spirit, that had vaulted western man to the domination and potential destruction of creation, would be dissolved in the spiritual transcendence of the saint. Ghandi and Martin Luther King were our heroes and we had turned to the rich heritage of Asian mysticism and metaphysics for our inspiration and our practice. We leaped across oceans and through time to pre-Christian mythologies like the American Indian, the Egyptian and the occult and pagan philosophies of Europe. We studied with Buddhists and Indian gurus, native shamans, witches and yogis. We turned from Aristotelian and Christian dualism to the four pronged logic of Vedanta philosophy. We studied the Upanishads, the Tao Te Ching, Alan Watt’s books on Zen Buddhism, and Hermann Hesse’s novels, especially Siddhartha. We wouldn’t leave the house without consulting the I Ching, or our Tarot cards or our astrological charts.”

“Were we being naive or superstitious? No, I think this was the most important and long lasting aspect of the 60s despite the backlash of the 80s. It was the beginning of a renaissance in thought and culture similar to the Renaissance that brought Greek and Roman images and ideas back to Europe in the middle ages. Ideas that eventually led to the end of the domination of the Catholic Church, the rise of the nation state, the rebirth of democracy and the development of science.” – Allen Cohen

60′s Further

Rockument – Haight

LSD Blotter Art

Thursday, December 10th, 2009

First synthesized by the Swiss chemist Albert Hofmann in 1938, the hallucinogen LSD emerged as a recreational drug in American cities in the early 1960s. Widely available until criminalized by the US government in the autumn of 1966, the drug – which typically left the laboratory in liquid form – was initially distributed in a number of ways, from large pills (nicknamed “barrels” for their shape) to acid-infused sugar cubes.

Alice goes through the looking glass

Alice goes through the looking glass

The development of mandatory minimum sentencing laws, in which penalties were linked to the weight of the confiscated substance, changed the way LSD was disseminated. An average active dose is in the range of .05 to .1 mg – since the laws considered the legal substance in which the drug was infused part of the total weight of the illegal substance, a single sugar cube might increase the overall weight by a factor of 100,000. New lightweight “carriers” that added less extraneous volume to the small doses of the drug they held were developed, ranging from colored gelatin chips to sheets of perforated paper known as blotter. First seen on the streets of San Francisco in the early 1970s, blotter acid soon began to be decorated with printed designs and images – ranging from smiley faces to Hindu Gods to cartoon characters – identifying it by dealer or potency, while at the same time vastly reducing the legal liability of those who possessed it.

Mad Hatter design by Mark McCloud

Mad Hatter design by Mark McCloud

Mark McCloud, who, with the possible exception of the FBI, owns the world’s largest collection of (now LSD-free) blotter was recently acquitted by a jury on charges of conspiracy to distribute the drug. He is notorious in the annals of psychedelic art for his 25 year quest to compile a complete collection of LSD blotter art. US Federal authorities spent millions on conducting wire-taps, monitoring mail and surveillance of McCloud. During a SWAT style raid by an FBI/DEA task force, police seized 400 framed LSD blotters and 33,000 sheets of McCloud’s own blotter art. Designs ranged from a print of Peter Rabbit from the early 70′s to a recent example from Europe showing two lesbian aliens. None of the material had any traces of the drug. McCloud’s attorney argued that McCloud wasn’t resposible for the use of his prints by others as a vehicle for illegal drugs. Among McCloud’s defence witnesses was New York art critic Carlo McCormick, who told the court that McCloud’s work is an important part of an American folk-art tradition.

LSD Designed and Signed by H.R. Geiger

Blotter Designed and Signed by H.R. Geiger

Mark calls his collection the “institute of illegal art”. There are designs ranging from psychedelic fractals and religious imagery to portraits of counter-cultural icons such as Timothy Leary and the inventor of LSD himself – Albert Hoffman. And Albert Hoffman’s story…? Let’s leave that to another day. There are the famous ones: Felix the Cats, red and orange sunshines, Mad Hatters, Beavis and Buttheads, and McCloud’s most famous personal design: Alice Through the Looking Glass, a double-sided sheet with Alice climbing through the window into the psychedelic realm. His collection also contains rarer blotter art like the ones signed by Tim Leary and Albert Hoffman, ones with images of former Soviet President Mikhail Gorbachev, and the inflammatory series with the FBI seal stamped on it. Some of these sheets even came with elaborate envelopes designed to match their contents.

Originally the paper used to distribute LSD was chromatic paper used for litmus tests in laboratories. The acid would turn the pink paper blue giving it the nickname – blue dot acid. That was the first commercial enterprise of LSD on paper. Then in the early 70s someone had the thought of not just putting dots on paper, but dipping whole sheets. The scientists calibrated the absorption rate of a sheet of paper and how much of a gram of acid could be absorbed by it. They surmised that blotter paper would be best because it had a high absorbency rate as it was used to absorb ink after signing a document. But acid could technically go on anything – some of the first commercial enterprises even put it on string. The anthropologist Claudio Naranjo took some LSD on paper to a shaman in Central America around 1965, the story goes that he drew some stars and a crescent moon on the paper – this was perhaps the first imagery on blotter paper.

Gorby

Gorby

What happened to Mark McCloud was a “death-rebirth” experience on LSD in 1971 which took him around ten years to integrate. He saw collecting blotter paper as a way of “paying back the debt”. He thinks that by keeping examples of acid sheets, they can be part of a history that children can see, so the radical change in the 1960s can be understood as a renaissance. He believes LSD to be a “renaissance pill” – a substance that has affected consciousness, and the arts in an incredible way. It can be seen as an alchemical artform, which, once consumed affects consciousness by taking the image into themselves. McCloud says he could have easily gone from parish to parish, collecting hosts from a Catholic mass, where blank sheets of bread are stamped with an image of what appears to be the Holy Ghost, a dove flying and on the other side the name of the parish – “but since they don’t work anymore, I thought I’d collect an active host – the one that is bringing mysticism back to the people.”

Blow Up Doll

Doll Face

LSD Information

Cabinet Magazine

Erowid LSD Image Gallery