Posts Tagged ‘History’

Mark Leckey – Fiorucci Made Me Hardcore

Saturday, November 13th, 2010

Firstly, what deeply strange places nightclubs are; hundreds of strangers, all as high as kites, crammed together in a deliberately disorientating space. And secondly, how much poignancy there is in something ostensibly celebratory; the idea that “the best days of your lives” will be wiped away by a change in fashion. Leckey captures this beautifully in the occasional sound of tolling bells, the endless headlong rush of the video timecodes, the snippets of empty rooms and the suddenly frozen images of young, apprehensive faces.

Jonathan Jones wrote that “(Leckey) haunts the secret parts of modern culture, where memory and emotion linger”. By doing so, he succeeded where almost everyone else fails – in accurately conveying what it feels like to be inside a nightclub, when being inside a nightclub is the most important thing in your life. Thanks to online video sites, the film is now available again; take 15 minutes to put on the headphones and sink back into Britain’s clubbing past.

Via The Guardian.

Mark Leckey – Myspace

On This Day – The Human Be-In

Thursday, January 14th, 2010

“Well,” said Alpert, “it’s a hell of a gathering. It’s just being. Humans being. Being together.”

“Yeah,” said Allen “It’s a Human Be-In.”

Human Be-In Flyer, 1967

Human Be-In Flyer, 1967


The above is a rare piece of cultural ephemera and evocative of a certain era. Designed by Michael Bowen and Stanley Mouse it is a flyer announcing “A Gathering of the Tribes for a Human Be-In”. This watershed event catapulted the hippie scene to national prominence. Participants were asked to “Bring food to share, bring flowers, beads, costumes, feathers, bells, cymbals and flags.”

As a prelude to the first Summer Of Love which made the Haight-Ashbury district of San Francisco a symbol of the American counterculture and introduced a suburban generation to the word “psychedelic”, the first Human Be-In in 1967 focused key ideas of liberation against the prevailing social norms of conventional middle-class commonality. Organiser Allen Cohen invited speakers on the day including Timothy Leary who set the tone with his famous phrase – “Turn on, tune in, drop out” and Allen Ginsburg who chanted his poetry. Janis Joplin, Jefferson Airplane and The Grateful Dead provided the soundtrack to gathered masses who participated in the consumption of “White Lightning LSD” provided by underground chemist Owsley Stanley. Incidentally Stanley designed some of the first high-fidelity sound systems, culminating in the massive and infamous amplification rig used by the Grateful Dead in their live shows.

Ginsburg chanting mantras

Ginsburg chanting mantras


It’s estimated that between 20,000 and 30,000 people showed up. The event was seen by many as a meld between philosophically opposed factions of the San Francisco counterculture. One on side were the Berkeley radicals, who were tending towards increased militancy in response the the U.S. government’s Vietnam War. While on the other side were the non-partisan hippies who urged peaceful protest. Although their means were drastically different, they held many of the same goals – personal empowerment, cultural and political decentralisation, communal living, ecological awareness, higher states of consciousness and liberal political consciousness. The happening was more than a war-protest. Authority was questioned on civil rights, women’s rights and spawned it’s own alternative media in the form of newspapers and radio stations as well as new directions in music, art and technology. The dynamic milieu of San Fransisco in the 1970s gave birth to the ultimate gesture of modern personal power – the personal computer, countering the prevailing main frame computer paradigm which implied centralised authority.
Humans being-in

Humans being-in


“The predominant feeling among the Hippies from about 1965 through the summer of ’67 was that they were agents and witnesses of a dawning of a new age. An age in which the warrior spirit, that had vaulted western man to the domination and potential destruction of creation, would be dissolved in the spiritual transcendence of the saint. Ghandi and Martin Luther King were our heroes and we had turned to the rich heritage of Asian mysticism and metaphysics for our inspiration and our practice. We leaped across oceans and through time to pre-Christian mythologies like the American Indian, the Egyptian and the occult and pagan philosophies of Europe. We studied with Buddhists and Indian gurus, native shamans, witches and yogis. We turned from Aristotelian and Christian dualism to the four pronged logic of Vedanta philosophy. We studied the Upanishads, the Tao Te Ching, Alan Watt’s books on Zen Buddhism, and Hermann Hesse’s novels, especially Siddhartha. We wouldn’t leave the house without consulting the I Ching, or our Tarot cards or our astrological charts.”

“Were we being naive or superstitious? No, I think this was the most important and long lasting aspect of the 60s despite the backlash of the 80s. It was the beginning of a renaissance in thought and culture similar to the Renaissance that brought Greek and Roman images and ideas back to Europe in the middle ages. Ideas that eventually led to the end of the domination of the Catholic Church, the rise of the nation state, the rebirth of democracy and the development of science.” – Allen Cohen

60′s Further

Rockument – Haight

Bill Drummond – A History Of Music: Part 19, 2 of 4

Friday, December 4th, 2009

This is part 2 of a 4 part serialisation of an analysis on the current state of not just the music industry but music itself by Bill Drummond of the KLF. It is transcribed from an original radio broadcast on BBC Radio 3. You will find part 1, here.

From around the turn of the century up to the first world war there were three towering composers from the western classical school making their greatest work. These three were Sebelius, Stravinsky and Shoenberg. If you were to read the historical achievements of these three you would learn that they, in completely different ways took apart how music was made and put it back together using scales, sounds and methods never before heard by western ears. On a personal level I have been a great fan of recordings of the music that they composed in those years. The same time as Sebelius, Stravinsky and Shoenberg were being revolutionary geniuses there was an Itlaian tenor who sang no new ground breaking music, but stuck to the tried and tested cannon of popular operatic arias. Unwittingly this singer was far more revolutionary than my three heroes.

He was Enrico Caruso and between 1902 and 1921 when he died at the age of 48 he had made over 260 recordings. These recordings sold in millions around the globe. Caruso was the first superstar of the new century. What Caruso did was change of how vast swathes of the human population related to music. In every continent, people were buying Gramophones and records and listening to them in their homes, in their own homes. This was changing all the rules that music had lived by since whenever music was first created thousands and thousands of years ago. People could listen to their Caruso day and night or at least until the neighbours complained. They could take the Gramophone into any room in the house, they could even take it out into the garden if they had one. For all the revolutionary genius of Sebelius, Stravinsky or Shoenberg they changed nothing. The way their music existed and was communicated to its audience could have been done in 1876. Enrico Carruso left them all standing.

Record breaking new ground

Record breaking new ground

From here on in all forms of music that existed anywhere in the world were helpless to the charms of evolving recording technology. Suddenly any music from any era could be recorded and these recordings could be played whenever the owner of the Gramophone liked. Music that previously would only be heard at coronations or marching into war or on a bandstand in the park or in a Parisian nightclub could be heard wherever. People began to collect records, to have an almost fetish like relationship with the physical objects. All around the developed world our relationship with music was completely and utterly changing. And the vast majority of us thought this was fantastic. From a political point of view, it was total democratisation of the art. We could all hear the greatest performances of the century in our front rooms. No need to be at La Scala or the Bolshoi or a whore-house in New Orleans to hear the greatest music the world had to offer. It did not seem to matter that we could never relate to music again in the way people had done only a few decades earlier.

Workin' on the chain gang

Workin' on the chain gang


In the 1930s John Lomax the American musicologist and folklorist started to criss-cross the United States with a portable recording machine in the back of his car. Everywhere he went he would record the folk songs being sung by the poor, the imprisoned, the outcast. Music that no one in cultured society would have ever bothered with before. Music that had been here today and gone tomorrow or passed down from generation to generation was captured for eternity on Lomax’s recording device. This music would be collected as treasure for the Library of Congress. Now that people had Gramophones or radios to hear recorded music on nobody needed to create their own folk music any more. The irony was this machine that was responsible for folk musics slow death was going around the country to record it in its death throws. I for one am eternally grateful for Lomax and that he did what he did, even though it marked the end of a line that had gone on for thousands of years. By now the musicians union were becoming fearful that the fast developing recording technology would make working musicians jobless. They were right to be fearful.

More and more people were choosing to listen to professionally performed recorded music, rather than the shoddy and amatuerish live performances of local musicians. Fast forward a couple of decades to the mid 1950′s. A teenager walks into a small recording studio in Memphis, Tennessee. He wanted to have himself recorded singing some songs for his mother. This lad had only ever sung in public a few times and even then it was as an amateur. Any aspirations he had to being a professional singer would have been mere daydreams. The owner of the studio heard the boy sing and thought he had something so signed him to a recording contract. I guess, you’ve already guessed that the teenager in question was Elvis Presley arguably the most influential musician of the 20th century. The difference between Carruso and Presley was that Carruso was already a highly regarded opera singer before his voice was recorded. Before Elvis had walked into the Sun Recording Studio he was a nobody with no obvious talent.

To be continued…

KLF – Official Website

BBC – Radio 3

John Lomax – Biography

On This Day – The Mary Celeste & Shell Shock

Friday, December 4th, 2009

They were off it

They were off it


Let us go back in time to 1872 when ships were made of wood, powered by wind and sail, and the crew sometimes vanished… without any trace. On this day, the Dei Gratia, a small British brig under Captain David Morehouse, spots the Mary Celeste, an American vessel, sailing erratically but at full sail near the Azores Islands in the Atlantic Ocean. The ship was seaworthy, its stores and supplies were untouched, but not a soul was onboard. One theory claims that ergot fungus had contaminated flour aboard the ship. Ergotamine can have similar hallucinogenic effects to LSD, but can also cause the immense pain of convulsive and gangrenous symptoms. Mania, delusions, psychosis and suicidal tenencies can be caused by eating the fungus, ulitmately resulting in the crew losing their minds to murder or throwing themselves overboard. The last entry in the captain’s log shows that the Mary Celeste had been nine days and 500 miles away from where the ship was found by the Dei Gratia. Apparently, the Mary Celeste had been drifting toward Genoa on her intended course for 11 days with no one at the wheel to guide her. Captain Briggs, his family, and the crew of the vessel were never found.
Crypto-commie-hiphop-rap

Crypto-commie-hiphop-rap


For some sea-faring themed music, try Marxman feat. Sinéad O’Connor – Ship Ahoy (Acoustic Mix) from 1992. The song portrays the parallels between the African slave trade, the colonization of Ireland by England and present day wage-slavery. The band caused controversy by calling for support of the Republican campaign in Northern Ireland. They had an ability to air social commentary with an overtly political voice in a time dominated by gansta rap and political apathy. After releasing two albums the band called an end to the project in 1995.

Also on this day, Craiglockhart, near Edinburgh, was one of the most famous hospitals used to treat soldiers who suffered from psychological traumas as a result of their service on the battlefield. By the end of World War I, the army had been forced to deal with 80,000 cases of “shell shock,” a term first used on this day in 1917 by a medical officer named Charles Myers. At first describing the physical damage done to soldiers on the front lines during exposure to heavy bombardment. It soon became clear that the various symptoms of shell shock – including debilitating anxiety, persistent nightmares, and physical afflictions ranging from diarrhoea to loss of sight – were appearing even in soldiers who had never been directly under bombardment. It was at Craiglockhart that poet Sigfried Sassoon met the poet Wilfred Owen – both now celebrated as poets who used their art to overcome their psychological trauma of the great war. The meaning of the term was broadened to include not only the physical but the psychological effects produced by the experience of combat. Modern warfare embodies the principles of continuous operations with an expectation of higher combat stress casualties.

History.com

Marxman – Discogs

Sigfried Sassoon – Poetry

Bill Drummond – A History Of Music: Part 19, 1 of 4

Wednesday, December 2nd, 2009

Here you will find a serialisation of a transcript of a talk which Bill Drummond of 80′s multimedia art project The KLF gave to BBC Radio 3 regarding the music industry. The KLF were a pop sensation throughout the 80′s and early 90′s, but unlike their contemporaries they were deliberately repetitive and derivative in an effort to highlight the ridiculousness of pop music at the time. The talk will be serialised in 4 parts as the whole lot at once would probably be a bit much. The idea of recorded music as “product” is, he thinks, an outdated concept unique to the 20th century that spawned it. The rapid collapse in value of recorded music is, he thinks, A Good Thing. In the future, music can once again become connected with time, place and occasion. And of course with musicians. We give you, A History Of Music: Part 19…

That’s the title of this talk. What parts 1, 2, 3, 7, 11 ,13 or 17 were, or are, is almost irrelevant to this talk. That said, I want to start by reading something which I wrote almost a year ago and is taken from the history of music part 17, this is it: All recorded music that has ever meant anything to you or me or anybody else is speeding its way towards irrelevance. The whole cannon of recorded music that has been stockpiled over the past one-hundred and ten years is going rotten. Rapidly losing any meaning for anybody except historians and those that want to exploit our weakness for nostalgia. The very urge to make recorded music is a redundant and creative dead end, not even an interesting option fit only for the makers of advertising, ring tones and motion picture soundtracks. The sheer ubiquity and availability of recorded music will inspire forward looking music makers to explore different ways of creating music – away from ways which can be captured on a CD, downloaded from the internet and consumed on an MP3 player. The very making of recording music will seem an entirely two-dimensional, 20th century aspiration, for the creative music makers of the next few decades. They will want to make music that celebrates time, place, occasion. They may be those that want to keep the craft of recorded music alive, but we will look upon them as those who work with bygone art-forms – irrelevant in tomorrow’s world.

The kids today have a different perspective

The kids today have a different perspective


I can’t wait to hear the music that is being made in 100 years from now, these notions keep me awake at night. There is no way that I want to hazard a guess what the music in 10 years time or even 100 years will sound like and mean to us. We will have to wait and hear. Instead I’m going to give a brief skim through the salient turning points as music has evolved over the past 131 years. You might think it a highly subjective skim through. I accept that your parallel history of music might be totally different to mine.

In 1876 to hear music, you had to play an instrument or sing yourself. If not you could listen to other people playing or singing. All music that was written or performed was conceived to be listened to in a specific context. This could be religious songs to fit the religious calender. Or ones marked to celebrate the major milestones in life – birth, marriage, death. Or songs sung in the workplace to make the workload seem lighter and the hours speed by. Or regal music to crown a new monarch. Or marshal music to stir our sense of nationalism in times of war. This can literally be music to march into battle with. Or just music to have a good old knees up on a Saturday night. Remove the context from any of these examples I have given and the music will lose its potency and meaning and become something else altogether.

On a surface level the music stays the same but our relationship changes, it is our relationship with music that defines what music is, not what the composer dreamed up or what the musicians thought they were playing. So that was in 1876 and everything that had gone before. In 1877, the American inventor Thomas Edison invented a device he named the phonograph. It was a wax cylinder and on it he recorded himself reciting Mary Had A Little Lamb. His recording was not musical, but that technological development would have more influence on music of the 20th century than anything else that happened in the 19th century, be it the music composed by Beethoven or the music sung by cotton pickers in the slave plantations of ol’ dixie.

Ten years later an American, another American, Emille Berliner took Edison’s idea and ran with it. In 1887 Berliner patented his Gramophone – that is Gramophone with a capital “G”. On this he could play flat circular record things, that he also invented. And on these flat circular records, Berliner was having music recorded, not just himself reciting nursery rhymes. By 1892 he was selling these records and his Gramophones to play them on. This was the moment when music could be contained within a physical object that could be bought and sold. Thus the record industry was born. A small aside that I would like to make here is that within a few months of the first record and Gramophone being sold, the musicians union was formed in Manchester.

To be continued…

KLF – Official Website

BBC – Radio 3

Wax cylinder preservation and digitisation project

Public Information Films

Tuesday, December 1st, 2009

Many musical artists have been heavily influenced by the analogue, overdriven sound of British Public Information Films. Bands such as Boards Of Canada and artists on the Ghost Box Record label such as The Advisory Circle. Another example would be the song Charly by The Prodigy which sampled the meows of a cat called Charley in a “Say No To Strangers” campaign on ITV. Which is, of course, why they decided to call said track Charly. The song went on to become one of the early classics of breakbeat music, paving the way for the big beat explosion of the mid/late Nineties.

Charley says relax

Charley says: Don't trust strangers


For the first time on the National Archives website you can now view complete public information films from 1945 – 2006. Joining with the Central Office of Information (COI) to feature a selection of some of Britain’s most memorable and influential public information films. Historically, they reflect the issues of the day; nostalgically, everyone has a favourite.
Family fallout

Family fallout


The Central Office of Information was established in 1946, when the Prime Minister, Clement Attlee, announced that the wartime Ministry of Information would be closed down, but that official information services still had, ‘an important and permanent part in the machinery of government’ and that ‘the public should be adequately informed about the many matters in which Government action directly impinges on their daily lives’. They have provided information and influenced behaviour since the end of the Second World War – advising the public on a multitude of situations ranging from crossing the road to surviving a nuclear attack.

The films always had a general low-budget quality adding to their nostalgia today. There was always an infamous static crackle before hand, giving them a Hammer Horror style aura. Some were quite terrifying and remained ingrained in the child’s psyche well into adulthood. One series which definitely fits into the unnerving category but not strictly a COI film is a series from the 1970s hosted by none other than beloved Yorkshire proto-chav, Jimmy Savile. It was called Play it Safe and used to be on Sunday, tea time, just before Songs of Praise and yep, there was some scary stuff on there. As far as possible the presentation was by interviews with parents and children who had had an actual accident, who spoke of their reactions and lessons they had learned. Most accidents Savile focussed on feature the phrase “permanent brain damage”. The films are actually quite heart-rending, the tragic testimonials from victims of what can only be described as pretty thoughtless design in the British municipal housing stock of the 1960′s and 70′s – in this film for example…

Charley

National Film Archives

On This Day In History – The First Crusade

Friday, November 27th, 2009
Beatified

Beatified

On November 27, 1095, Pope Urban II makes perhaps the most influential speech of the Middle Ages, giving rise to the Crusades by calling all Christians in Europe to war against Muslims in order to reclaim the Holy Land, with a cry of “Deus volt!” or “God wills it!”

“I, or rather the Lord, beseech you as Christ’s heralds to publish this everywhere and to persuade all people of whatever rank, foot-soldiers and knights, poor and rich, to carry aid promptly to those Christians and to destroy that vile race from the lands of our friends. I say this to those who are present, it meant also for those who are absent. Moreover, Christ commands it.”

“This land which you inhabit, shut in on all sides by the seas and surrounded by the mountain peaks, is too narrow for your large population; nor does it abound in wealth; and it furnishes scarcely food enough for its cultivators. Hence it is that you murder one another, that you wage war, and that frequently you perish by mutual wounds. Let therefore hatred depart from among you, let your quarrels end, let wars cease, and let all dissensions and controversies slumber. Enter upon the road to the Holy Sepulchre; wrest that land from the wicked race, and subject it to yourselves. God has conferred upon you above all nations great glory in arms. Accordingly undertake this journey for the remission of your sins, with the assurance of the imperishable glory of the Kingdom of Heaven.”

Urban denigrated the Muslims, exaggerating stories of their anti-Christian acts, and promised absolution and remission of sins for all who died in the service of Christ. Urban’s war cry caught fire, mobilizing clerics to drum up support throughout Europe for the crusade against the Muslims. All told, between 60,000 and 100,000 people responded to Urban’s call to march on Jerusalem. Not all who responded did so out of piety: European nobles were tempted by the prospect of increased land holdings and riches to be gained from the conquest. Adding to the death toll was the inexperience and lack of discipline of the Christian peasants against the trained, professional armies of the Muslims. As a result, the Christians were initially beaten back, and only through sheer force of numbers were they eventually able to triumph.

Urban died in 1099, two weeks after the fall of Jerusalem but before news of the Christian victory made it back to Europe. His was the first of seven major military campaigns fought over the next two centuries known as the Crusades, the bloody repercussions of which are still felt today. Urban was beatified by the Roman Catholic Church in 1881.

It is disputed whether the famous slogan “God wills it” or “It is the will of God” (deus volt in Latin) is attributed to Urban, it was most likely created as a catchy propaganda motto afterwards.

Also on this day: In 1986 General Custer massacred a village of peaceful Cheyenne in modern day Oklahoma.

Urban’s Speech

History

Chernobyl Today

Thursday, November 26th, 2009
In villages they say that, if you don't fix you house, it will fall apart. That appears to be true

In villages they say that, if you don't fix you house, it will fall apart. That appears to be true

Chernobyl was by all measures a 20th century disaster – mixing nuclear meltdown with the cold war and the iron curtain. A biker called Elena from Ukraine rides his Kawasaki Ninja through northern Ukraine to Chernobyl, the so called “dead zone”. Why do this? In his own words: “Because one can take long rides there on empty roads. The people there all left and nature is blooming. There are beautiful woods and lakes. In places where roads have not been travelled by trucks or army vehicles, they are in the same condition they were 20 years ago – except for an occasional blade of grass or some tree that discovered a crack to spring through. Time does not ruin roads, so they may stay this way until they can be opened to normal traffic again … a few centuries from now.”

Books left on a classroom desk

Books left on a classroom desk

First we must learn a little something about radiation. It is really very simple, and the device we use for measuring radiation levels is called a geiger counter. If you flick it on in Kiev, it will measure about 12-16 microroentgen per hour. In a typical city of Russia and America, it will read 10-12 microroentgen per hour. The centres of many European cities are 20 microR per hour, the radioactivity of the stone. 1,000 microroentgens equal one milliroentgen and 1,000 milliroentgens equal 1 roentgen. So one roentgen is 100,000 times the average radiation of a typical city. A dose of 500 roentgens within 5 hours is fatal to humans. Interestingly, it takes about 2 1/2 times that dosage to kill a chicken and over 100 times that to kill a cockroach. This sort of radiation level can not be found in Chernobyl now. In the first few days after explosion, some places around the reactor were emitting 3,000-30,000 roentgens per hour. The firemen who were sent to put out the reactor fire were fried on the spot by gamma radiation. The remains of the reactor were entombed within an enormous steel and concrete sarcophagus, so it is now relatively safe to travel to the area – as long as one do not step off of the roadway and does not put ones nose in the wrong place.

The nuclear reactor is visable on the horizon in this photo

The nuclear reactor is visable on the horizon in this photo

On the Friday evening of April 25, 1986, the reactor crew at Chernobyl-4, prepared to run a test the next day to see how long the turbines would keep spinning and producing power if the electrical power supply went off line. This was a dangerous test, but it had been done before. As a part of the preparation, they disabled some critical control systems – including the automatic shutdown safety mechanisms.

Dead towns and villages only dead in the day, at night all awakes here. Things began to move and rustle.

Dead towns and villages only dead in the day, at night all awakes here. Things began to move and rustle.

At 1:23 AM, the operator moved to shut down the reactor in its low power mode and a domino effect of previous errors caused an sharp power surge, triggering a tremendous steam explosion which blew the 1000 ton cap on the nuclear containment vessel to smithereens.

An abondoned city taken over by the forest

An abondoned city taken over by the forest

Some of the 211 control rods melted and then a second explosion, throwing out fragments of the burning radioactive fuel core and allowed air to rush in – igniting several tons of graphite insulating blocks. Once graphite starts to burn, its almost impossible to extinguish. It took 9 days and 5000 tons of sand, boron, dolomite, clay and lead dropped from helicopters to put it out. The radiation was so intense that many of those brave pilots died.

Classic Soviet arcitechture

Classic Soviet arcitechture

There’s a lot more of these beautiful but sad photographs over at English Russia and Elena’s website Kid Of Speed.

If you would like to help children and families affected by the 1986 Chernobyl disaster, please visit Bridges To Belarus.

On This Day In History – Sinking Of The Essex

Friday, November 20th, 2009
Leviathan

Leviathan

November 20th, 1820, the Essex, a whaleship out of Nantucket, Massachusetts was sunk. In the middle of the South Pacific, thousands of miles from land, it was rammed by an angry sperm whale. The incident is the inspiration behind Moby Dick by Herman Melville. The crew drifted for over 90 days in three tiny whaleboats, succumbing to weather, hunger, and disease, and ultimately turning to cannibalism for survival. Only five men returned.

The 20 crew members escaped in open boats. Most of the crew resorted to cannibalism during the long journey, and at one point men on one of the long boats drew straws to determine which of the men would be shot in order to provide sustenance for the others. The survivors were rescued by the Nantucket whaling ship Dauphin 95 days after the Essex sank. Both men by that time were so completely dissociative that they did not even notice the Dauphin alongside them. Three other men who had been left on a desolate Pacific island were saved later.

Ironically, when the ship was sunk the men had the option to sail to some small islands to the west but fearing cannibals they decided to aim for the distant South American coast. They would eventually travel over 4,500 miles succumbing to hunger, thirst, disease and fear.

It is estimated that the Nantucketers and their Yankee whale-killing brethren harvested more than 225,000 sperm whales between 1804 and 1876.  In 1837, the best year in the century for killing whales, 6,767 were taken.  (As a disturbing point of comparison, in 1964, the peak year of modern whaling, 29,255 sperm whales were killed.)  Some researchers believe that by the 1860s whalemen may have reduced the world’s sperm whale population by as much as 75%; others claim it was diminished by only 8% to 18%.  Whatever figure is closer to the truth, sperm whales have done better than other large cetaceans hunted by man.  Today there are between one and a half to two million sperm whales, making them the most abundant of the world’s whales. – In the Heart of the Sea: The Tragedy of the Whaleship Essex by Nathaniel Philbrick

Also on this day: 1945, Nuremberg war crime trials begin.

History.com

Pictures of whales attacking boats

Essex

In the Heart of the Sea: The Tragedy of the Whaleship Essex by Nathaniel Philbrick