Posts Tagged ‘60s’

Outsider Music – The Residents

Wednesday, May 19th, 2010

Being an experimental art and media project, researching The Residents is one of the strangest but most interesting experiences you can have online. I don’t think we’ve even touched the the tip of the iceberg on this one. Their whole project appears to be at once a riddle, a hoax and some kind of high concept obscurantism. To quote from liner notes of the album below, “The Residents don’t support racism, Catholicism, fascism, Judaism, cynicism, realism or journalism.”

the brain-numbing catchiness of pop music is fascism in disguise

The Residents are an avant-garde music and visual arts group largely shrouded in mystery and myth. They formed in 1969 but after several decades in music business, and still actively creating and producing to this day, they have never revealed their names or faces. Their best known device for preserving their anonymity has been covering their heads with giant eyeballs tastefully accented with top hats and tuxedos. On trying to find names for the constituent members of the band you are met with a cryptic message of: ‘If the question is “what are the names the parents gave to the people making up The Residents,” then I would say that those names belong to individuals and not the group. The group doesn’t have names within its structure. If the question is the real “who,” meaning the philosophy and outlook, then that is all clearly stated in the work. I would find it difficult to summarize.’ However the same official website does helpfully surmise that the people who started the group are exactly the same as now although the number of people who have been in The Residents is probably over a hundred at this point and still growing. The FAQ of the website (how many bands have a frequently asked questions page?) explains the disguises and refusal to be subjected to interviews thus: ‘Say you have a tank of goldfish. Say you have given each goldfish a name. A stranger wanders into your house and sees your tank of goldfish and wants to know who they are. Considering that he is a stranger, you tell him it is a tank of goldfish.’

Meet The Residents

Like any artist there is early work. However, they consider anything released prior to 1974 as not being by The Residents, but by people who later became The Residents. They claim some older, unfinished and experimental recordings were stolen from studios and a demo tape sent to Warner Brothers was stolen and bootlegged (and now easy to find on the internet). Legend has it that the group sent this reel-to-reel tape to an acquaintance of Captain Beefheart at Warner Brothers, which was sent back with a rejection letter to “the residents” of the house (giving the band their name). As is true for all artists not just The Residents, they prefer not to release stuff that is unsatisfactory or they feel does not represent them. However, the band obviously appreciate the flaws for the beauty they might contain as they still offer many pre-1974 recordings for sale.

Intermission

Historically, one of The Residents primary obsessions has been the creation of “alternative worlds”. This is usually accomplished with sound, often with live performance and sometimes with video. Their most renowned video project is the world of Vileness Fats. The unfinished film consists of a village, a cave, a desert and a nightclub, populated by one armed midgets. The group spent four years between 1972 and 1976 shooting most of the feature length video. As the project headed towards the final stages of production they suddenly abandoned its “all time underground masterpiece”. The dissolution of the production was put down to internal conflicts, technological challenges and post-production problems. Others point to the fact that, since there were no distribution channels for half inch black and white video in 1976, the group’s original naiveté was finally overcome by reality. There are two versions of the unfinished picture Whatever Happened to Vilenes Fats? and Vileness Fats (Concentrate). Both come across as artifacts from some sort of hellish yet mildly amusing nightmare

Demons dance alone

Much of The Residents work can be challenging but a few titles are particularly so. Their early albums have been compared to Captain Beefheart and Frank Zappa’s more conceptual and experimental albums as well as the work of Steve Reich. The music consists of deconstructions of countless rock and non-rock styles which are grafted together to create chaotic and formless compositions. You can download The Third Reich ‘n’ Roll here. It is their second (officially) released album and is a parody of 60s pop music and commercials. The album generated much controversy due to its cover (seen above) featuring a popular TV entertainer of the day (Dick Clark, presenter of American Bandstand – the first US national rock program) dressed in Nazi regalia holding a carrot while surrounded by swastikas and pictures of Adolf Hitler in both male and female dress. The German version of the album was marketed in the 1980s which heavily censored the cover art by covering every Nazi reference with the word “zensiert”. The original album contained only two tracks of intense, deconstructed versions of hits of the day. The band found themselves isolated from mainstream bland radio friendly rock, and soon concluded they had created an album about fascism and in particular, the fascism of rock ‘n’ roll. It’s bizarre collection that will appeal to adventurous listeners who are interested in Picasso’s dictum that all artists kill their aesthetic fathers. Find more outsider music here.

I found her crying in the morning
Sitting in a chair
She was wrapping something up
And wrapping it with care

I did not mean to hurt her
When I fell asleep last night
I was just exhausted
From the act of being polite

Yes, I was just exhausted
From the act of being polite

Outsider Music – Harry Partch

Monday, March 15th, 2010

I had been away from the part of the world I generally consider home for six years. In the seventh year I found a studio in the unused Pioneer Hatchery in Petaluma, California. However sentimental or Oriental that many sound, the fact remains: it was the time of falling petals, and this music followed. – Harry Partch

Partched


One of the most individualistic composers of all time, Harry Partch was not only a great composer, but an innovative theorist who broke through the shackles of a tuning system of all Western music which had lasted for many centuries. He created dozens of incredible musical instruments for the specific peformance of his music and was a dramatist who wrote his own texts for dance-theatre extravaganzas based on everything from Greek mythology to his own experience as a hobo. Between 1930 and 1972, he created one of the most amazing bodies of sensually alluring and emotionally powerful music in the 20th century: music dramas, dance theatre, multi-media extravaganzas, vocal music and chamber music – mostly all performed on the instruments he built himself.

Could Chamber Bowls


The picture to the right is of an instrument created by Partch called Cloud Chamber Bowls. The bowls themselves are 12-gallon Pyrex carboys, suspended from a redwood frame on ropes. These difficult to find and impossible to tune glass gongs are played very carefully by a percussionist who risks the anguish of of a shattered disaster. The original bowls were found at the Radiation Laboratory of the University of California, Berkeley, and had been sued as cloud-chambers to trace the paths of sub-atomic particles.

Considering the earlist known letter written by Harry Partch dates from 1931, when he was already 30 years old, very little is knows about his pre-mature life. As a child, living in various areas of the American southwest, Partch was exposed to a variety of influences from Asian to Native American. He spent his childhood in remote tones in Arizona and New Mexico where he heard and sang songs in Mandarin, Spanish and American Indian languages. After dropping out of the University of Southern California, he began to study on his own and to question the validity of the tuning and philosophical foundations of Western music. He believed the standard system was unsuitable for reflecting the subtle melodic contours of dramatic speech, and as a result, he burned all of his early works. Partch was always clear that this burning of his early music was of tremendous symbolic importance to him, and he speaks of it as an act of purification, a ritualistic purging by fire.

During and after the Great Depression, he was a hobo and itinerant worker, riding trains, all the while keeping a musical notebook of his experiences named Bitter Music which he later set to music.The entries frequently included overheard bits of everyday vernacular speech. Partch always said his reason for developing his microtonal scales was to try to replicate and demonstrate verbal expression.

Corporeal creations


In 1930, Partch broke with Western European tradition and forged a new musicology, based on a primal, corporeal integration of the elements of speech with music, using principles of natural acoustic resonance (Just Intonation) and expanded melodic and harmonic possibilities. He began to first adapt guitars and violas to play his music, and then began to build whole new instruments based on his new microtonal tuning system. Over his lifetime he built over 25 instruments as well as numerous small hand instruments and became a brilliant spokesman for his ideas. Largely ignored by the standard musical institutions and industry, he criticised concert traditions, the roles of the performer and composer, the role of music in society, the 12-tone equal-temperament scale and the concept of “pure” or abstract music. To explain his philosophical and intonational ideas, he wrote a treatise, “Genesis of a Music” which has served as a primary source of information and inspiration to many musicians for the last half century, considered the standard text of microtonal music theory and takes the concept of Corporeality, the fusion of all art forms with the body, as its central focus.

The album we’ve uploaded for you to download and listen to here is the most extended all instrumental work by the microtonal guru. The Haiku-like title may sound metaphysical but has a prosaic explanation. In 1962, Partch returned to California after six years in the Midwest. Returning to his roots in the seventh year was like a sabbatical. He was getting tired of frequent moving: “The spectacle of me and two tons of musical instruments wandering around the country is becoming almost comical. He had to find a spacious and cheap studio and living space, and his former landlord in Sausalito, California in September 1962 allowed him to use an empty chick hatchery. When he visited the building the walkway leading to the place was “… strewn with petals – roses, camelias, and many others” and the title of the new work came to him. “It was a time of falling petals and the music followed.” He had to attract a group of committed musicians who could be relied upon to put in the time, learn how to play the unusual instruments, learn how to play the written parts (in special notational systems), develop the ear to play music where there are many “extra” notes besides the familiar 12 they had learned, and finally learn to play their parts.

Partch was notorious for going beyond instrumental and intonational uniqueness. He communicated to the members of his ensemble the “extra-musical” attitudes and actions he felt lead to an experimental performance. He would show how to approach an instrument with the proper physical inclination, not unlike the motivation of an actor for his part. The physical approach would reflect both the nature of the notes and phrases themselves, and the dramatic or musical intent of the passage. He taught respect for the instruments and how to coax the best and worst sounds out of them. In doing so he wanted to see a transformation of his musicians from passive translators of his scores to active, engaged participants. Partch would often speak of not only “caressing the instrument, but raping it too.” The physical relationship between player and instrument is crucial to the corporeal performance. The musician must transcend their role as instrumentalist and become more fully formed performers, ready to move, act and live the part. To create the corporeal performance.

Partch and some loyal supporters recorded most of Petals in 1964 while the premises they were recording in was literally being bulldozed around them, often begging operators to stop for a minute to make a take. Often the duets are played by Partch on both parts, through overdubbing. The recording was resumed in San Diego in 1966, and the tapes were painstakingly overdubbed for a CRI records release. This results in a useful introduction of the sound of Partch’s instruments. But Petals suffers a bit from its form. At one-minute intervals the music comes to a stop, and half the time resumes in the same tempo and with the same harmonic patterns. Performance and tape synchronisation problems involved in the production of this recording were of an extraordinary level of difficulty, calling for more than a hundred hours of editing. Although the rhythms are wonderfully irregular, this predictability offsets the fascination of the wonderful sounds of Partch’s instruments.

Dirty Harry


So download the album here, check out our other favourite Outsider music here. And remember what Harry said…

This is my trinity: sound-magic, visual beauty, experience-ritual.

On This Day – The Human Be-In

Thursday, January 14th, 2010

“Well,” said Alpert, “it’s a hell of a gathering. It’s just being. Humans being. Being together.”

“Yeah,” said Allen “It’s a Human Be-In.”

Human Be-In Flyer, 1967

Human Be-In Flyer, 1967


The above is a rare piece of cultural ephemera and evocative of a certain era. Designed by Michael Bowen and Stanley Mouse it is a flyer announcing “A Gathering of the Tribes for a Human Be-In”. This watershed event catapulted the hippie scene to national prominence. Participants were asked to “Bring food to share, bring flowers, beads, costumes, feathers, bells, cymbals and flags.”

As a prelude to the first Summer Of Love which made the Haight-Ashbury district of San Francisco a symbol of the American counterculture and introduced a suburban generation to the word “psychedelic”, the first Human Be-In in 1967 focused key ideas of liberation against the prevailing social norms of conventional middle-class commonality. Organiser Allen Cohen invited speakers on the day including Timothy Leary who set the tone with his famous phrase – “Turn on, tune in, drop out” and Allen Ginsburg who chanted his poetry. Janis Joplin, Jefferson Airplane and The Grateful Dead provided the soundtrack to gathered masses who participated in the consumption of “White Lightning LSD” provided by underground chemist Owsley Stanley. Incidentally Stanley designed some of the first high-fidelity sound systems, culminating in the massive and infamous amplification rig used by the Grateful Dead in their live shows.

Ginsburg chanting mantras

Ginsburg chanting mantras


It’s estimated that between 20,000 and 30,000 people showed up. The event was seen by many as a meld between philosophically opposed factions of the San Francisco counterculture. One on side were the Berkeley radicals, who were tending towards increased militancy in response the the U.S. government’s Vietnam War. While on the other side were the non-partisan hippies who urged peaceful protest. Although their means were drastically different, they held many of the same goals – personal empowerment, cultural and political decentralisation, communal living, ecological awareness, higher states of consciousness and liberal political consciousness. The happening was more than a war-protest. Authority was questioned on civil rights, women’s rights and spawned it’s own alternative media in the form of newspapers and radio stations as well as new directions in music, art and technology. The dynamic milieu of San Fransisco in the 1970s gave birth to the ultimate gesture of modern personal power – the personal computer, countering the prevailing main frame computer paradigm which implied centralised authority.
Humans being-in

Humans being-in


“The predominant feeling among the Hippies from about 1965 through the summer of ’67 was that they were agents and witnesses of a dawning of a new age. An age in which the warrior spirit, that had vaulted western man to the domination and potential destruction of creation, would be dissolved in the spiritual transcendence of the saint. Ghandi and Martin Luther King were our heroes and we had turned to the rich heritage of Asian mysticism and metaphysics for our inspiration and our practice. We leaped across oceans and through time to pre-Christian mythologies like the American Indian, the Egyptian and the occult and pagan philosophies of Europe. We studied with Buddhists and Indian gurus, native shamans, witches and yogis. We turned from Aristotelian and Christian dualism to the four pronged logic of Vedanta philosophy. We studied the Upanishads, the Tao Te Ching, Alan Watt’s books on Zen Buddhism, and Hermann Hesse’s novels, especially Siddhartha. We wouldn’t leave the house without consulting the I Ching, or our Tarot cards or our astrological charts.”

“Were we being naive or superstitious? No, I think this was the most important and long lasting aspect of the 60s despite the backlash of the 80s. It was the beginning of a renaissance in thought and culture similar to the Renaissance that brought Greek and Roman images and ideas back to Europe in the middle ages. Ideas that eventually led to the end of the domination of the Catholic Church, the rise of the nation state, the rebirth of democracy and the development of science.” – Allen Cohen

60′s Further

Rockument – Haight

Bill Drummond – A History Of Music: Part 19, 3 of 4

Monday, December 14th, 2009

This is part 3 of Bill Drummond’s critique of the music industry, you can find the first 2 parts here.

Around this time the long player which we later learned to call the album was fast becoming the format that most people listened to recorded music on. On this long player up to forty minutes of music could be contained, on the old 78′s we could only get a few minutes on either side of the disc. Fast forward again, this time mid 60′s. Around about then, two incidents took place that were to symbolise yet another massive shift in our relationship with music. Each of these incidents happened on separate continents and in totally different disciplines of music. One was in Canada the other in England. In 1964 a young Canadian classical pianist who had already made a name for himself in concert halls around the world decided for various reasons to never play as a soloist in concert again, but dedicated himself to making recordings. This pianist was Glen Gould. The vast majority of music he chose to record was music composed in the pre-recorded era. 18 months later, in 1966 a young English beat group who had rapidly become the biggest thing since Stalin, the first beat group to fill sports stadiums – even Elvis did not do that – made the decision to never preform in concert again. The beat group was the Beatles. The difference between Glen Gould and the Beatles was that Glen Gould wanted to record his interpretation of old music that he considered to intimate to be exposed to the concert platform. Whereas the Beatles wanted to create new music that could only ever exist as a recording. For both of them to go out and attempt to play their music live infront of an audience would have compromised the music. Thus make null and void the complete raison d’etre of the art they were making.

Savage young Beatles

Savage young Beatles


There had been pop record producers and avant-garde composers who used the recording studio as their primary musical instrument before. But Glen Gould and the Beatles were the first two major artists to make the decision that what they did as artists was from then on only going to exist as recordings. Before that historic point in the mid-sixties recorded musics prime reason for existing was to promote the live careers of music makers. Recorded music has been made so that the listener could have the illusion that they were actually listening to the musicians playing in their front room. That they were at the concert where it was being performed. But 1966 was, to use the now tired cliche, a tipping point. I was just going to say tipping point but a friend of mine read through this and said, “You can’t use the word tipping point, that’s the ultimate cliche. Anyone talking about American politics now will talk of the tipping point. But I wanted to keep it in”.

From here on in or at least until the end of the 20th century, more and more of the music performed live was only done so to promote recorded music. We now judge the careers of almost all music maker by the albums they have made. Whether it was Herbert von Karajan, Miles Davis, Bob Dylan, Fela Kuti or whoever the rock and roll sensation of the moment was. Thus all ambitious young music makers aspired to get recording contracts so they could be allowed to make albums. The recording of and the subsequent release of an album gave complete validation to the their ambitions. The whole of the world wide music industry was based on a business model built around the recording and selling of albums. Radio stations, music magazines, concert tours, music videos all existed for one reason, to sell more albums. It was in nobodies interest to question the restrictive elements of the album format to closely, while the business model still worked and we still loved to own them. Very few of us noticed that the physical restrictions of the album format was turning all music into almost exactly the same thing. From wherever the music on these albums came from in the world or whatever tradition be it classical, jazz, world, rock, pop, etc. it all ended up as recorded music. We could walk into a major HMV or Virgin Megastore and choose from upwards of 300,000 albums. Every type of music known to mankind would be represented. Every year there were thousands more of these albums being recorded as our tastes became more refined we stumbled across undiscovered continents of music. How could we ever tire of it all?

But this sense of limitless choice was an illusion. The reason why all this music from every corner of the world, from every musical discipline was becoming the same thing was that it was all brought to us in a roughly identical length, equalised within the same narrow band of frequencies, broadcast through the air to our ears via similar electronic speakers. Close up all this music may have sounded different but take a few steps back and you notice how similar and one-dimensional it all is. The technology that had evolved through the 20th century to record and produce music had morphed it all from just being a convenient and marketable format into one mega all encompassing genre – that of recorded music.

KLF – Official Website

BBC – Radio 3

LSD Blotter Art

Thursday, December 10th, 2009

First synthesized by the Swiss chemist Albert Hofmann in 1938, the hallucinogen LSD emerged as a recreational drug in American cities in the early 1960s. Widely available until criminalized by the US government in the autumn of 1966, the drug – which typically left the laboratory in liquid form – was initially distributed in a number of ways, from large pills (nicknamed “barrels” for their shape) to acid-infused sugar cubes.

Alice goes through the looking glass

Alice goes through the looking glass

The development of mandatory minimum sentencing laws, in which penalties were linked to the weight of the confiscated substance, changed the way LSD was disseminated. An average active dose is in the range of .05 to .1 mg – since the laws considered the legal substance in which the drug was infused part of the total weight of the illegal substance, a single sugar cube might increase the overall weight by a factor of 100,000. New lightweight “carriers” that added less extraneous volume to the small doses of the drug they held were developed, ranging from colored gelatin chips to sheets of perforated paper known as blotter. First seen on the streets of San Francisco in the early 1970s, blotter acid soon began to be decorated with printed designs and images – ranging from smiley faces to Hindu Gods to cartoon characters – identifying it by dealer or potency, while at the same time vastly reducing the legal liability of those who possessed it.

Mad Hatter design by Mark McCloud

Mad Hatter design by Mark McCloud

Mark McCloud, who, with the possible exception of the FBI, owns the world’s largest collection of (now LSD-free) blotter was recently acquitted by a jury on charges of conspiracy to distribute the drug. He is notorious in the annals of psychedelic art for his 25 year quest to compile a complete collection of LSD blotter art. US Federal authorities spent millions on conducting wire-taps, monitoring mail and surveillance of McCloud. During a SWAT style raid by an FBI/DEA task force, police seized 400 framed LSD blotters and 33,000 sheets of McCloud’s own blotter art. Designs ranged from a print of Peter Rabbit from the early 70′s to a recent example from Europe showing two lesbian aliens. None of the material had any traces of the drug. McCloud’s attorney argued that McCloud wasn’t resposible for the use of his prints by others as a vehicle for illegal drugs. Among McCloud’s defence witnesses was New York art critic Carlo McCormick, who told the court that McCloud’s work is an important part of an American folk-art tradition.

LSD Designed and Signed by H.R. Geiger

Blotter Designed and Signed by H.R. Geiger

Mark calls his collection the “institute of illegal art”. There are designs ranging from psychedelic fractals and religious imagery to portraits of counter-cultural icons such as Timothy Leary and the inventor of LSD himself – Albert Hoffman. And Albert Hoffman’s story…? Let’s leave that to another day. There are the famous ones: Felix the Cats, red and orange sunshines, Mad Hatters, Beavis and Buttheads, and McCloud’s most famous personal design: Alice Through the Looking Glass, a double-sided sheet with Alice climbing through the window into the psychedelic realm. His collection also contains rarer blotter art like the ones signed by Tim Leary and Albert Hoffman, ones with images of former Soviet President Mikhail Gorbachev, and the inflammatory series with the FBI seal stamped on it. Some of these sheets even came with elaborate envelopes designed to match their contents.

Originally the paper used to distribute LSD was chromatic paper used for litmus tests in laboratories. The acid would turn the pink paper blue giving it the nickname – blue dot acid. That was the first commercial enterprise of LSD on paper. Then in the early 70s someone had the thought of not just putting dots on paper, but dipping whole sheets. The scientists calibrated the absorption rate of a sheet of paper and how much of a gram of acid could be absorbed by it. They surmised that blotter paper would be best because it had a high absorbency rate as it was used to absorb ink after signing a document. But acid could technically go on anything – some of the first commercial enterprises even put it on string. The anthropologist Claudio Naranjo took some LSD on paper to a shaman in Central America around 1965, the story goes that he drew some stars and a crescent moon on the paper – this was perhaps the first imagery on blotter paper.

Gorby

Gorby

What happened to Mark McCloud was a “death-rebirth” experience on LSD in 1971 which took him around ten years to integrate. He saw collecting blotter paper as a way of “paying back the debt”. He thinks that by keeping examples of acid sheets, they can be part of a history that children can see, so the radical change in the 1960s can be understood as a renaissance. He believes LSD to be a “renaissance pill” – a substance that has affected consciousness, and the arts in an incredible way. It can be seen as an alchemical artform, which, once consumed affects consciousness by taking the image into themselves. McCloud says he could have easily gone from parish to parish, collecting hosts from a Catholic mass, where blank sheets of bread are stamped with an image of what appears to be the Holy Ghost, a dove flying and on the other side the name of the parish – “but since they don’t work anymore, I thought I’d collect an active host – the one that is bringing mysticism back to the people.”

Blow Up Doll

Doll Face

LSD Information

Cabinet Magazine

Erowid LSD Image Gallery

Outsider Music – Charles Manson

Monday, November 30th, 2009
Summer of hate

Summer of hate

Since his trial and conviction, Charles Manson’s name and image have been integrated into American popular culture as a general symbol of ultimate evil. He is currently serving a lifetime sentence in California’s Corcoran State Prison for planning and ordering several brutal murders, most notably that of actress Sharon Tate, the then pregnant wife of filmmaker Roman Polanski.

Much has been made of Charles Manson and his connections to the music industry of the 1960′s. His friendships and associations with other musicians of the time, such as Dennis Wilson (of the Beach Boys) and Neil Young, are well documented. Stories of legendary gangster Alvin Carpis teaching a young Charles Manson his first guitar chords while they were both incarcerated are well featured in books and documentaries. Much less, though, has been written of the music he produced during his days of freedom. In the 1960′s, California and San Francisco in particular played host to young people seeking a new way and a future free from the repressive Cold War society they had grown up in. Manson was swept up in the positive energy of the time. His music from this period reflects the era, with hopeful and positive songs about freedom – reveling in his liberation from a tortured past filled with prisons and reform schools. He also soon had a loyal band of middle-class drop out followers known collectively as “the family”.

Cheery Charlie

Cheery Charlie


The most famous release from this era, “Lie”, is a decent representation of his music of the time and features percussion, female backing vocals, and other instrumentation in addition to Charlie’s voice and guitar. As time went on, more and more pressings of this started to appear, such as an Argentinian bootleg, a French issue with a different sleeve, and in 1987 a UK label stealing the label name of the original release and putting out the most readily available reissue of the album on both cheap LP & CD. Lesser known, though, is an earlier session which has been released under various names and in various edited and unedited forms. This session can be found in nearly complete form on the double album, “Psychedelic Soul”. These are the original demos that Charles Manson did with Terry Melcher and Dennis Wilson, of The Byrds and Beach Boys respectively. This rare recording has a very low loudness level on all tracks, the quality isn’t great but it’s very interesting to hear indeed. The album is a priceless insight into the mindset of Charles Manson in the late 60′s. He is nervous and shy of recording, he is not completely comfortable with the project but you can tell he enjoys the attention from other people in the room. “You know it’s hard to sing in a microphone, it’s like a giant phallic symbol pointing at you”. He is undoubtedly compelling and arguably, quite talented.

Since Manson’s incarceration numerous recordings have found their way out of his prison cell. They have usually been sent personally by Manson to various people on cassette tape, some being released on vinyl and CD over the years. They are documents that represent the mind of the artist through the passage of time and, just as any other artist, Manson has changed over the years.  Limited to the use of acoustic guitar and whatever percussive elements can be found around a prison cell, Manson has continued to experiment with his approach to music. He has often said that he plays his music for God and not for public consumption but that would not explain why he has chosen to document his art for posterity. He is often angry and unintelligible but he is human and not as simple as the news media’s symbol of fear for a frightened public. If anything he is proof that cages begin in the mind.

The songs presented here are meant to serve as an introduction to the music of Charles Manson. We introduce this album to widen greater appreciation and acceptance of Charles Manson, the artist. Essentially it’s a collection of hippy pop-folk songs. Between some of the songs we get to hear Manson talking and responding to the sound engineer and he sounds far from self-confident. He also stops some songs halfway through and generally messes about. We get the idea that the engineer Stephen Despar (employed by Dennis Wilson) isn’t taken in by Manson’s philosophies on life in the way that the rest of Manson’s young and impressionable “family” perhaps were. Despar is quoted as saying, “He brought nothing, except half a dozen girls, and they stayed in the studio with him and smoked dope.” Despar also added, “He had musical talent.”

Download – The Psychedelic Soul Of Charles Manson #1
Download – The Psychedelic Soul Of Charles Manson #2

On 23 May 2007, Manson was denied parole for the eleventh time. He will not be eligible again for parole until 2012. Due to his eccentric and arguably dangerous behavior as well as his notoriety, it is highly unlikely he will ever be released. Manson has never admitted guilt and maintains his innocence.

One motive put forward for the murders of Sharon Tate and the other occupants at 10050 Cielo Drive was revenge for Terry Melcher’s refusal to sign Manson and release an album of his music. Manson allegedly told a friend in the summer of 69, “How are you going to get to the establishment? You can’t sing to them. I tried that, I tried to save them, but they wouldn’t listen. Now we’ve got to destroy them.”

mansonmusic.blogspot.com

Charles Manson on Wikipedia

45 RPM Adapters

Thursday, November 26th, 2009
Adapters through the ages

Adapters through the ages

Sticking with all things at 45 revolutions per minute. We’ve found some great industrial design in the form of the spindle adapters which would have to be inserted into the centre of older 45 records. The adapter could be a small solid circle that fits onto the bottom of the spindle or a larger adapter could fit over the entire spindle, allowing a stack of 45s to be played.

45 Spider

45 Spider

The RCA Corporation developed a plastic insert known as a “spider” which has become an iconic symbol for music enthusiasts. The snap-in inserts allowed 45 rpm records to be played on 33 1/3 rpm record player. Invented by Thomas Hutchinson on commission from RCA, its unclear how many were made but in the mid 1960s tens of millions were being sold every year.

White vinyl

White vinyl

The guys over at Claremont 56 (a label dedicated to creating beautiful music) have created a very special wooden record adapter which comes with its own 7″ (in case you don’t have any of your own to use it with). It’s an exclusive release from downtempo disco stalwarts Smith & Mudd and wont be available anywhere else. It’s housed in a drawstring linen bag and only 100 are being made – so move fast if you want one.

45 Spider

Claremont 56

Outsider Music – William Shatner

Wednesday, November 25th, 2009
1967 was a very good year

1968 was a very good year

William Shatner’s musical career is one of the spoken word. It began with the 1968 album The Transformed Man in which his odd excitable reactions were exaggerated with psychedelic orchestral backings. His recitations of Bob Dylan’s “Mr. Tambourine Man” and The Beatles “Lucy In The Sky With Diamonds” became instant camp classics. Many would call this a novelty album, the fact that Shatner does not actually sing may throw you off at first – he knows his style is dramatic reading not singing. On casual listening it could be described as appalling, with Shatner, raving in a maniacal voice, murdering versions of well known songs and speeches. But if you can get past the strangeness of it and the hilarity of Lucy In The Sky or Mr. Tambourine Man, which most won’t, you may find this a very entertaining, enjoyable piece of Avant-garde work.

The first five tracks consist of two songs apiece, this division is apparently reflecting upon the duality of man. The main reason this album is looked upon as comedic is because radio DJs will cue up Lucy In The Sky With Diamonds or Mr. Tambourine Man, missing the first half of these tracks – thus never giving the audience an understanding of what Shatner was trying to do. As Shatner has described in at least one interview, he believed the lyrics of some modern songs were of literary merit. He juxtaposed readings of classic written pieces such as Hamlet and Romeo And Juliet with the evocative lyrics of modern pop songs to bold effect.

The album’s final track, The Transformed Man, in which Shatner rises above the dual nature of human life and, in a moment of spiritual enlightenment, imparts the beauty and power of a philosophical epiphany to his audience. The odds are that you will find only unintentional comedy in this one-of-a-kind recording. Either way, though, you come out a winner: you will either get an unlimited number of laughs from the album or you will actually see something quite amazing, unprecedented, and downright moving in Shatner’s uniquely brilliant, unforgettable blending of literature, modern music, and reflections on the duality of man. No words can sufficiently describe it. It must be heard.

Shatner has had other musical endeavors since The Transformed Man, however they pale in significance when compared to his 1968 opus. He has performed with Ben Folds who went on to produce his well received second album “Has Been” in 2004, featuring the song “Common People” a cover of the song by Pulp. Notably he appears on an album by Lemon Jelly, ’64 – ’95, where he is credited as “the creative genius that is William Shatner”.

Shatner performed a reading of the Elton John song “Rocket Man” during the Science Fiction Film Awards, televised in 1978. Dressed in tuxedo ruffles with a hand-rolled cigarette in hand, he spoke with Kirk-like delivery against a synthesizer-laden backdrop of the song.

William Shatner – Official Website

The Transformed Man – Discogs

Ladies and Gentlemen, Mr. Leonard Cohen

Monday, November 23rd, 2009

The folks at Pitchfork have offered up this 45-minute film, offering a candid glimpse of Cohen’s pre-singer-songwriter days. Directed by Donald Brittain and Don Owen, produced in 1965, this 45-minute promo for the then youthful looking Leonard Cohen functions now as a faded cinematic snapshot of the man who, in the forty years since the promo was made, has evolved into arguably the world’s greatest living poet. You can buy this on VHS or DVD if you want to own it. The DVD has a few supplemental short films and a couple of marvelous video montages coupled with Cohen’s poetry.

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Click to watch

Pitchfork

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IMDB